Marion United Methodist Church

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Marion, Kentucky, United States
Never blame a legislative body for not doing something. When they do nothing, they don't hurt anybody. When they do something is when they become dangerous............. -- Will Rogers

Friday, August 7, 2009

The Covenant Cup -- sound familiar?


Rabbi Zola Levitt, a Messianic Jew [one who accepts Jesus as Messiah] from Israel, tells the story of the Covenant Cup, one that symbolizes the commitment God gives to us and seeks from us.
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Levitt tells of the Jewish tradition of a young man and his father going to the home of a young woman to whom he hoped to become engaged. When the father and son arrived, they would negotiate the price of marriage with the young woman's father.
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After a deal was reached, the young man would enter the adjoining room where he would be alone with the young woman. He would take his family's Covenant Cup, fill it with wine, and place it before the young woman with these words: "I set my covenant Cup before you, it is my blood, Take and drink this cup, and seal this covenant to be mine."
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The young woman had two choices: take the cup and drink, thus sealing the covenant with the young man, or refuse the cup and wait for another groom. If the woman took the cup and sealed the covenant, the young man would next report in a voice loud enough for the fathers in the next room to hear him: "I go now to prepare a place for you, and if I go and preapare a place for you I will come again and receive you to myself, so that where I am you may be also."
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This engagement ritual was a ritual of commitment. Through the Covenant Cup, the young man promised to marry the girl, promised to prepare a place for her, and promised to return for her at a later time. The young woman promised to wait, to be faithful, and to marry the young man upon his return.
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Don't you hear echoes of this in Jesus' words to His bride, the church? What could we call the cup at the Last Supper, but a Covenant Cup? "This is my blood ... a new covenant." His promises to go and prepare a place for us, and a promise to return for us. He speaks in Covenant language, in marriage language, in commitment language. How wonderful!

I have no doubt that Jesus will be faithful to His promises. But notice the promise of the young woman in the tradition -- she promised to waith and BE FAITHFUL. While Jesus Christ will doubtless be faithful to us, have we, the church, been as faithful to Him?
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